Bleeding Worlds in Man-Eaters

Man-Eaters Issue 1, Front Cover

***NO SPOILERS. NONE.***

Man-Eaters Issue 1, page 15

You guys, Man-Eaters gets me turnt up. Not only is it feminist AF and breaks the comics code on repeat, but its play with thresholds and boundaries between the narrative world and the real world adds so many more layers to the story.

An important thing to note about me is that I don’t understand the world through my eyes very well, a reason I have long-struggled with the comics medium. I tend to process information primarily through sound. When I read, I feel and hear the words before my brain understands what it’s seeing. I read with my ears. If someone like me gets excited about what’s happening with the art in a comic, you know it’s lit.

Man-Eaters Issue 1, Page 1

Throughout the series, there are items from the diegetic world made into paratext of the material floppy itself. The reveal on the very first page in the entire series (seen left) opens with a perfect example of this. I mean, the Ministry of Trouble is clearly an Orwellian-Rowling hybrid of literary silliness and if we, in the real world, see a cat we don't have to seek shelter immediately (I assume). We know this is fictive so it seems its only function is paratextual, to give weight to the comic as a book.

Man-Eaters Issue 1, Page 12

The reappearance, or braiding, of this image on page twelve creates our readerly awareness of the poster as an artifact from the diegetic world, calling "attention to the text as an artificial construct" (Jones, 2) and retroactively resignifying (Postema, 50) the image, giving us more information about the story and the world it exists within, yet avoiding lengthy, boring, wordy explanations. 

Genette tells us that "more than a boundary or a sealed border, the paratext is, rather, a threshold" (his emphasis, 260), but what exactly are we crossing here? Worlds, people. We are crossing worlds.

In essence, by breaking the fourth wall, these images peppered throughout the narrative bleed into the real world we live in. A world the comic comments on, making the impact all the more palpable. 

By playing with these boundaries, The Ministry of Trouble complicates for readers which world is which, blurring the lines between reality and fiction. This distinction, one that usually helps keep the story distant from our real lives, gets removed and has us considering just how frighteningly similar our world is to the narrative one. 

There are probably hundreds of examples in this series to enjoy and, I promise, totally worth your attention. In fact, the fourth issue is entirely comprised of concepts and artifacts from the narrative world in magazine style.

Man-Eaters Issue 1, Page 2 (my arrows)

Man-Eaters Issue 4, Page 1

Interested in more? Man-Eaters Issue 6 is available at your local comic book shop on February 27th and you can order all the issues from Image Comics.

Man-Eaters Issue 3, Page 2

Intertextuality and Reflexivity in Aaron and Asrar's Conan the Barbarian #1

Intertextuality and Reflexivity In Aaron and Asrar’s Conan the Barbarian #1

Writers of the now venerable Conan series, which has passed between Marvel and Dark Horse since beginning in 1971, have always been aware of the literary tradition started by Conan creator Robert E. Howard in the 1930s. Further complicating the realm of intertextual signification are the two cult Conan movies starring Arnold Schwarzenegger in the 1980s. Therefore, Jason Aaron had three legacies to draw upon when writing the new volume of Conan: those of the original short stories, the older comics and the films. Aaron's writing and Asrar's artwork succeed in drawing together all three in the first issue.

 On the cover a bubble is placed just below the right hand side of the sword that contains the subtitle, and just to the right of king Conan’s head, advertising the inclusion in this issue of “an all-new Conan novella.” This placement makes sure that the bubble catches the eye of the reader. The inclusion of this novella, written by John Hocking, works as a promotion for the revival of Conan literature that Marvel appears to be affecting. The inclusion of Hocking’s novella also draws attention to the differences between the two dominant mediums utilized by Conan authors. This would be an example of reflexivity, by allowing the reader to experience Conan in both the visual and literary mediums, without privileging the older medium or the, admittedly still rather old, medium of comics. This is also an intermedia approach, if we view the novella chapter and comic as inseparable due to their paratextual connection as part of the same physical book.

The opening spread begins with a collage of older Conan comics with the opening words from Howard's "The Phoenix on the Sword" imposed over the images. For a long-time Conan fan such as myself, these images serve to immediately connect this new run with the old tradition, while also transforming the old stories into a mass of primordial stuff from which the new series has essentially evolved. Using the findings of Matthew Jones, I can argue that through my having read Howard’s work and many of the subsequent comics I get more from the experience of reading, as every one of these tactically placed establishing panels acts as a signal that what is coming in the following panels is going to be similar to what I am used to. Using Groensteen’s iconic solidarity, I will relate these images to those following largely unconsciously. In fact, the image of Conan on his throne, resembling a scene featured in the beginning of 1982’s Conan the Barbarian, is in iconic solidarity with a film almost 40 years old! Other panels stand in relation to panels in comics that are roughly 50 years old. Therefore, despite being a reboot of the Conan franchise, Aaron and Asrar’s Conan the Barbarian #1 feels like a sequel as well.

For my third post, I chose to do it on Frankenstein: The Graphic Novel. In this blog post, I will be discussing the use of emanata, the gutter, and panels as well as how they function in the novel. To begin, on page 27 is an example of a beautiful use of emanata. Victor Frankenstein has just woken up for a distressing nightmare of his fiance transforming into the horrifying corpse of his dead mother. In order for the artist to physically show how distressing and horrifying this was for Victor, the author drew sweat beads around his forehead and face to suggest that his dream has left him feeling disturbed and anxious. In this sense, the use of emanata (sweat beads) is used as an effective way to add onto the meaning of the text through showcasing the character's emotions, feelings, and current state of mind. Without the use of emanata, the characters would be devoid of much display of emotions. Secondly, the use of the gutter is depicted on page 54-55 during the first meeting of the monster and Frankenstein. In panel 1, Victor is attacking the monster by attempting to punch him but in the second panel, the reader sees Victor is on the ground in pain. the character has to "observe the parts, but perceive the whole" (Scott McCloud) in the sense that the reader has to imagine what has happened between these two panels, which more than likely is that the monster has pushed Victor to the ground before Victor had the chance of punching him in the face. The space between these 2 panels is called the gutter, the space that connects these 2 panels together and completes them but is not depicted visually on the page. Thus, it is a conceptual area of the reader's mind that he or she applies to make sense of the whole part. Lastly, the use of open panels in the form of a splash page on page 52-23 is used because it is depicting a highly anticipated climax in the novel: the confrontation between the monster and Frankenstein in which this is the first time they meet face to face. The splash page, open border panel is most appropriate because it is dramatic moment in the graphic novel that the reader has been awaiting for, similar to an action scene in a movie. In this sense, the splash gives the attention required for an important scene in the graphic novel.