Toward
the beginning
of the book, Birchsquatch
is seen planting a seed to further his garden
oasis in the middle of a polluted
city. Having
been driven out of his home by building developers, he makes a new
home here for himself and many other
woodland creatures. There
is a four-panel sequence of him planting the seeds (page
11). This
sequence is referenced
and repeated
almost exactly later in the book when he morbidly
preforms
the same process inside the body of a man, a big construction
company owner whom
he has just killed (21).
This
repetition is a sort of visual cue that the reader is meant to pick
up on.
Interestingly,
the first sequence of seed-planting is followed by a panel of
Birchsquatch
looking up as a loud rumble is heard(
this rumble is indicated by text, since the comic medium cannot
really reproduce sound, as Douglas
Wolk discusses
in
his article, “Pictures,
Words, and the Space Between Them.”
This panel is
the
last of the page, and, given the organization of this page,
Birchsquatch
almost appears to be looking up at the process of planting he has
just
completed. Wolk
discusses how the organization of panels and page layout can have an
effect on the reader; in this case, it allows the reader to make
connections, and see the panels in more than one way.
A similar thing happens a little later on, on page 17, when Birchsquatch goes out looking for the man who has set up a construction site, evicting some woodland creatures out of their home. On the page, Birchsquatch is seen in the second panel, looking down at the man from high above him. The third panel shows the man on the ground, laughing. The organization of these panels allows the reader to read them in sequence, from left to right, as is the cultural norm for western comics.
Yet
this
organization of panels allows the reader to read the panels
also as Birchsquatch
looking,
from the second, uppermost right panel, down and across to the man on
the ground in the lowermost left one. Thus, 's idea that page
organization is important
is exemplified. As well, a bit of intertextuality is exhibited on this page through Birch's comment "I'm gonna go put my foot down." Intertextuality, as Matthew Jones discusses in his article "Reflexivity In Comic Art" . Jones explains that intertextuality is the act of referencing another , or multiple other, works or things in a work. this is done in this comment; while primarily this means he is going to go after the man who is causing the problem, this comment also references the Bigfoot legend, through its reference to his feet, in the same way that the cover does , which pictures presumably Birch's footprint, as strange tracks are a key part to the Bigfoot legend. therefore, by referencing the Bigfoot legend in this way, this piece uses intertextuality to add an additional layer of meaning.
This
comic utilizes
intertextuality
when
it references readers' presumed knowledge
of the Sasquatch/Bigfoot
legend, and also
plays with it by putting it in a new light.
Intertextuality is highlighted on a paratextual pin-up page at the end of the
book, in which Birchsquatch is pictured in the iconic pose of many of
the supposed 'Bigfoot' sightings are captured on film; mid-stride and
looking back at the camera. However, Birchsquatch is not pictured in
a forest, surrounded by trees, but in what looks to be an alley,
his name spray-painted in graffiti on the wall behind him, and
garbage can be seen at his feet and around him. His mouse friend,
Cheese, is perched on his shoulder, just one of the forest creatures
he is trying to protect. Here, the artist, Buster Moody, has taken
this well-known, iconic shot of 'Bigfoot', and altered it to fit the
comic. Birch's name is graffittied on the wall, perhaps as a
reference to his fighting the system and his criminal act in the
story. Likewise, he is pictured in an alley, underground and away
from the public view, much like how the 'real' Bigfoot is believed to
be so elusive. He is shrouded in mystery, as the fog at his feet
suggests. Indeed, even Birchsqatch's name references this
extratextual legend; his name is 'Birchsquatch' an alteration of the
word 'Sasquatch' , the name given to the creature. By altering it
slightly, adding 'birch', the natural origin of the creature is
highlighted.
Thus, both the pin-up
artist and the comics creators play with the cultural reference and
legend of Bigfoot by blatantly referencing it, yet changing certain
things about him in their depiction.
The Bigfoot's nature as
sub-human, sub-animal seems to be highlighted as well in this comic,
as Birchsquatch dons a hoodie in order to appear human in the large
city crowds. Yet, his closest friends are forest creatures, and he
values nature and friends over money, machines, and
industrialization. He seems almost a more 'natural version' of human.
He is both a part of the human world and separate from it. As he says
on page 5, 'to survive, I'm picking up the lingo'. This highlights
the fact that he doesn't truly belong here, but has to live here, and
blend in, pretending he does. Indeed, he says “Maybe I should have
done something to make them notice me sooner...or maybe all that
matters is that they don't notice me now.”(6.)
Overall, I found this an interesting, thought-provoking comic that exhibited many things the theorists we have learned about in class have discussed, and I look forward to reading the next issue.
Works Cited
Baetens, Jan.
'Revealing Traces; A New Theory of Graphic Enunciation.”The
Language of
Comics; Word and
Image. Eds. Robin Varnum and Christina T. Gibbons. Jackson, MS:UP
of Mississippi,2002. 145-55.
McCloud, Scott.
Understanding Comics. New York: Harper Perennial, 1994.
Thompson, Craig.
Goodbye, Chunky Rice. 5Th ed. Toronto: Random House
of Canada, Limited., 2004.20-21. Print.
Jones, Matthew T. "Reflexivity in Comic Art."International Journal of Comic Art 7.1(Spring 2005):270-86
Wolk, Douglas.
“Pictures, Words, and the Space Between Them.” Reading Comics.
New
York: Da Capo
Press, 2007. 118-34
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